WEBVTT - This file was automatically generated by VIMEO

0
00:00:05.800 --> 00:00:09.900
There are

1
00:00:09.900 --> 00:00:12.300
two kinds of shoppers in the world. The first

2
00:00:12.300 --> 00:00:14.800
are those that go to the shops with a purpose.

3
00:00:18.500 --> 00:00:22.100
The washer on the outside tap is broken, the sole

4
00:00:21.100 --> 00:00:24.200
elastic in your tracksuit pants is eventually

5
00:00:24.200 --> 00:00:27.500
perished and so there is a need - a specific

6
00:00:27.500 --> 00:00:30.300
and immediate one and so it's off to

7
00:00:30.300 --> 00:00:31.000
the shops it is.

8
00:00:32.400 --> 00:00:35.400
The second type of those for whom the actual

9
00:00:35.400 --> 00:00:38.300
event of shopping is the purpose rather than

10
00:00:38.300 --> 00:00:41.100
the acquisition of a particular item.

11
00:00:42.100 --> 00:00:45.300
Of course for this group a reason may be given such as

12
00:00:45.300 --> 00:00:47.000
"I need a new pair of shoes",

13
00:00:48.100 --> 00:00:51.800
but once having arrived at the shopping center detours into

14
00:00:51.800 --> 00:00:54.600
a couple of clothes shops, Kmart, perhaps

15
00:00:54.600 --> 00:00:57.900
a home furnishing outlet very quickly makes

16
00:00:57.900 --> 00:01:00.700
it apparent that while shoes  may

17
00:01:00.700 --> 00:01:03.100
get a look in at some stage, it is

18
00:01:03.100 --> 00:01:04.700
the event which is important.

19
00:01:05.900 --> 00:01:08.700
For these people, going to the shops is

20
00:01:08.700 --> 00:01:11.100
not a goal orientated activity.

21
00:01:12.400 --> 00:01:15.700
Without saying which way of shopping is the best and especially

22
00:01:15.700 --> 00:01:18.700
staying away from drawing conclusions along gender

23
00:01:18.700 --> 00:01:22.000
lines, life sometimes seems

24
00:01:21.400 --> 00:01:24.500
as if it is like the latter.

25
00:01:25.600 --> 00:01:26.400
There's no goal.

26
00:01:27.300 --> 00:01:30.600
It's not headed anywhere in particular with one year

27
00:01:30.600 --> 00:01:32.200
rolling into the next.

28
00:01:33.800 --> 00:01:36.900
One Christmas and Easter blend into

29
00:01:36.900 --> 00:01:37.300
the next.

30
00:01:38.700 --> 00:01:41.600
During covid, this "Treading Water" seems to

31
00:01:41.600 --> 00:01:43.000
have only intensified.

32
00:01:44.400 --> 00:01:47.700
Maybe that's why the lectionary passages for today, the first

33
00:01:47.700 --> 00:01:50.600
Sunday of Advent, shock us

34
00:01:50.600 --> 00:01:53.100
into realising again that there is

35
00:01:53.100 --> 00:01:53.900
a goal.

36
00:01:55.100 --> 00:01:57.100
The universe is not a shopping center.

37
00:01:58.100 --> 00:02:01.500
God is steering history towards his purposes.

38
00:02:03.100 --> 00:02:06.900
Church throughout the ages has declared this as

39
00:02:06.900 --> 00:02:09.900
they stand and proclaim the Creed: " I

40
00:02:09.900 --> 00:02:12.200
believe that he will come again to judge the

41
00:02:12.200 --> 00:02:13.300
living and the dead."

42
00:02:15.200 --> 00:02:18.400
The first Sunday of Advent always calls the church to

43
00:02:18.400 --> 00:02:21.400
take a long hard look at the

44
00:02:21.400 --> 00:02:21.700
end.

45
00:02:23.400 --> 00:02:26.300
This is somewhat annoying for those who merely think that

46
00:02:26.300 --> 00:02:28.500
advent is a segue to Christmas.

47
00:02:29.600 --> 00:02:32.800
What does all this stuff about Jesus's return and warnings

48
00:02:32.800 --> 00:02:35.500
about the last days have to do with Christmas?

49
00:02:36.400 --> 00:02:39.400
Let's just organise the work Christmas party, sing some carols

50
00:02:39.400 --> 00:02:41.500
and make sure we order the prawns.

51
00:02:43.500 --> 00:02:46.600
There is however a connection between Christ's first

52
00:02:46.600 --> 00:02:48.100
and second comings.

53
00:02:49.800 --> 00:02:52.600
Is one more unexpected or unbelievable than

54
00:02:52.600 --> 00:02:52.800
the other?

55
00:02:54.100 --> 00:02:57.400
Just as the people of first century Palestine waited with

56
00:02:57.400 --> 00:03:00.900
hope in their hearts for the long promised Messiah,

57
00:03:00.900 --> 00:03:02.300
So do we

58
00:03:03.300 --> 00:03:04.800
as we light Advent wreaths

59
00:03:05.600 --> 00:03:08.400
wait with a similar hope for a similar

60
00:03:08.400 --> 00:03:09.000
arrival.

61
00:03:11.400 --> 00:03:13.700
Throughout the chapter of Matthew there is tension

62
00:03:14.400 --> 00:03:17.600
At one point Jesus comments about nations rising

63
00:03:17.600 --> 00:03:21.100
up against each other the occurrence of wars, famines

64
00:03:20.500 --> 00:03:23.000
etc. All pointing to the

65
00:03:23.000 --> 00:03:23.300
end.

66
00:03:25.100 --> 00:03:28.000
For those who lean towards the "signs of the

67
00:03:28.000 --> 00:03:28.700
times",

68
00:03:29.500 --> 00:03:32.700
There has always been a fascination in attempting

69
00:03:32.700 --> 00:03:35.600
to match the events of the world with these

70
00:03:35.600 --> 00:03:37.100
doomsday words of Jesus.

71
00:03:38.600 --> 00:03:41.400
Natural disasters of floods droughts and

72
00:03:41.400 --> 00:03:44.700
famine coupled with the war in Ukraine the

73
00:03:44.700 --> 00:03:47.700
saber rattling of China and the covid pandemic

74
00:03:47.700 --> 00:03:50.700
all feed into many a

75
00:03:50.700 --> 00:03:53.200
present-day prediction of when the end

76
00:03:53.200 --> 00:03:53.800
will come.

77
00:03:55.900 --> 00:03:58.400
Yet included in our passage for today the

78
00:03:58.400 --> 00:04:01.500
statement from Jesus is that no one

79
00:04:01.500 --> 00:04:03.500
will know the time, only the father.

80
00:04:04.800 --> 00:04:07.600
And this has and will continue to pour

81
00:04:07.600 --> 00:04:10.700
cold water on all the heated calculations and

82
00:04:10.700 --> 00:04:12.500
speculations that arise.

83
00:04:15.200 --> 00:04:17.300
Our passage speaks of surprise.

84
00:04:18.500 --> 00:04:21.600
The people of Noah's day lived and partied, oblivious

85
00:04:21.600 --> 00:04:22.500
to what was to come.

86
00:04:23.400 --> 00:04:26.700
The examples of people working suddenly vanishing

87
00:04:27.300 --> 00:04:28.700
adds weight to this theme.

88
00:04:30.100 --> 00:04:33.700
There will be unexpectedness in Jesus'

89
00:04:33.700 --> 00:04:34.400
second coming.

90
00:04:36.300 --> 00:04:38.300
But is this any different to his first?

91
00:04:39.800 --> 00:04:42.900
For 400 years God has been silent and

92
00:04:42.900 --> 00:04:44.600
the people waited and hoped.

93
00:04:45.500 --> 00:04:48.800
Yet the appearance of Emmanuel was a surprise

94
00:04:48.800 --> 00:04:50.600
both in manner and place.

95
00:04:52.300 --> 00:04:55.300
The fact that we don't know the day or the hour means that

96
00:04:55.300 --> 00:04:59.300
we cannot be speculators guessing our

97
00:04:58.300 --> 00:04:59.400
future.

98
00:05:00.500 --> 00:05:01.300
It will come.

99
00:05:02.100 --> 00:05:05.400
But as a thief in the night when we least expect it.

100
00:05:06.400 --> 00:05:09.200
And so Jesus calls us to be steady in our

101
00:05:09.200 --> 00:05:12.200
lives  - living them founded on his

102
00:05:12.200 --> 00:05:14.000
promise that he will return.

103
00:05:15.400 --> 00:05:18.500
And it is on the fulfillment of this promise that we

104
00:05:18.500 --> 00:05:19.900
are to orient.

105
00:05:20.600 --> 00:05:22.100
our lives to the future.

106
00:05:24.900 --> 00:05:26.600
But Jesus also warns us to be ready.

107
00:05:28.300 --> 00:05:32.100
The image from Noah's day speaks of a normality of life -just

108
00:05:31.100 --> 00:05:34.300
going about its usual flow.

109
00:05:35.500 --> 00:05:38.700
They are not chastised for doing anything wrong. They

110
00:05:38.700 --> 00:05:40.000
were just oblivious

111
00:05:40.600 --> 00:05:43.600
to what was both warned and approaching.

112
00:05:46.400 --> 00:05:49.300
Being ready is not to be constantly scanning the

113
00:05:49.300 --> 00:05:52.900
sky or jumping out of your skin with every loud noise or trying

114
00:05:52.900 --> 00:05:55.600
to penetrate the mysteries of the book of Revelation.

115
00:05:57.400 --> 00:06:00.400
It's living for the Lord in faithfulness and

116
00:06:00.400 --> 00:06:01.500
love every day.

117
00:06:03.200 --> 00:06:05.900
It's nurturing ourselves and our children in faith.

118
00:06:06.800 --> 00:06:09.800
It's loving and helping your neighbour in

119
00:06:09.800 --> 00:06:09.900
need.

120
00:06:11.400 --> 00:06:12.300
sharing the gospel

121
00:06:13.700 --> 00:06:16.200
It's using your skills and your talents not for

122
00:06:16.200 --> 00:06:19.300
yourself and your own enrichment, but for God

123
00:06:19.300 --> 00:06:20.700
and for his kingdom.

124
00:06:23.100 --> 00:06:26.400
For expectant mums, being ready is having the bag

125
00:06:26.400 --> 00:06:29.700
packed for your hospital stay rather than throwing a

126
00:06:29.700 --> 00:06:32.900
few things together just as the contractions start.

127
00:06:34.500 --> 00:06:37.700
Such a time is not known but the preparations have

128
00:06:37.700 --> 00:06:38.300
been made.

129
00:06:39.700 --> 00:06:42.700
For us as followers of Christ, it's all

130
00:06:42.700 --> 00:06:45.700
about having our lives in order so that whenever

131
00:06:45.700 --> 00:06:48.500
Christ comes not trying to put together

132
00:06:48.500 --> 00:06:51.500
a few good acts of charity in the

133
00:06:51.500 --> 00:06:53.000
hope that it will be enough.

134
00:06:55.900 --> 00:06:58.000
God in Christ will come again.

135
00:06:59.300 --> 00:07:02.900
And with him the kingdom the Christ proclaimed will

136
00:07:02.900 --> 00:07:04.000
be fulfilled.

137
00:07:05.400 --> 00:07:08.600
Peace will rain down and creation will be restored.

138
00:07:10.100 --> 00:07:12.900
It is the hope that Isaiah sings of.

139
00:07:13.600 --> 00:07:17.000
The mountains of God's house will be the highest and the

140
00:07:16.500 --> 00:07:19.100
nations will stream to it.

141
00:07:21.800 --> 00:07:24.300
Here at the beginning of Advent we have

142
00:07:24.300 --> 00:07:25.400
this same hope

143
00:07:26.600 --> 00:07:29.200
Here is God's sign of love for us.

144
00:07:30.400 --> 00:07:34.100
In amongst all other religions, philosophies,

145
00:07:33.100 --> 00:07:36.300
ways of living, paths of

146
00:07:36.300 --> 00:07:37.900
truth and enlightenment.

147
00:07:38.800 --> 00:07:41.200
Whatever words or phrase we want to attach to it.

148
00:07:42.600 --> 00:07:44.600
Jesus will stand supreme,

149
00:07:45.500 --> 00:07:47.300
towering over all others.

150
00:07:48.600 --> 00:07:51.200
This is the god who is Immanuel in

151
00:07:51.200 --> 00:07:54.600
the manger! This is the god who will return

152
00:07:54.600 --> 00:07:55.400
again.

153
00:07:57.700 --> 00:08:00.400
The first Sunday in Advent, in fact the season

154
00:08:00.400 --> 00:08:03.500
of Advent as a whole reminds us we

155
00:08:03.500 --> 00:08:06.500
are to be people of Hope and expectation.

156
00:08:07.800 --> 00:08:10.500
And that we are called to live at this time

157
00:08:10.500 --> 00:08:14.000
steady in our faith and ready

158
00:08:13.300 --> 00:08:15.200
for Christ to come.

159
00:08:16.900 --> 00:08:17.700
Amen
